By Edward Lee
No author is extra severe, perverted, or gross than Edward Lee. His international is one in every of psychopathic redneck rapists, intercourse addicted demons, and semen stealing extraterrestrial beings. Brace your self, the king of splatterspunk is sure to surprise, offend, and make you chortle till you vomit. Bullet via Your Face collects 3 novellas demonstrating Lee's mind-blasting expertise. Ever Nat - One guy is compelled to suffer an incredible torment simply to remain alive, one evening at a time. The Salt-Diviner - A touching tale of 1 couple and the quadriplegic, homeless fortune teller locked of their basement. The fridge choked with Sperm - Why are all of the males of Luntville falling into comas with their pants down and dicks up?
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Additional resources for Bullet Through Your Face
As Heninger notes, materiality and formality are two basic paradigms of existence and they structure the cosmos in a symmetrical frame (1977, 28). These notions were so strong that they survived the Middle Ages and continued to dominate the scientiﬁc concepts of the Renaissance. Philosophers such as Ficino devoted long passages to describe the angelic hierarchies and their relation with the material world: Seraphim speculate on the order and providence of God. Cherubim speculate on the essence and form of God.
11 Since the time of its publication, Rabkin’s examples have become outdated in the context of the present post-structuralist vogue, but his diagnosis still has the same startling validity. ” (Rabkin 1981, 4). From 1986 onward I have developed an understanding of a great many of the concerns post-structuralists raised against traditional criticism, especially against close reading and the history of ideas. I myself have become aware of the reductionist dangers of explaining cultural phenomena from a set ideological framework, although I (and other Eastern European scholars) had suffered more from Marxist reductionism than the so-called “bourgeois idealist” or “humanist” approaches.
The mystical exaltation ought to have been achieved also by means of incantations, application of sacred names and numbers, or other magicalritualistic procedures. Plotinus, and especially his disciples, the hellenistic “Platonici” (Porphyry, Iamblichus, Proclus, and Synesius) accomplished a complex program of syncretism that resulted in the fact that magic became gradually readmitted as a handmaid of philosophy and, as Wind wryly remarked, “soon rose to become her mistress” (6). In this context magic may be deﬁned as that type of human action that, exploiting occult knowledge, connects man’s intellect with the supernatural and through this connection man tries to exercise his will in the spirit world.